Friday, September 11, 2009

CIVIL PARTIES ATTEND JUSTICE AND GENOCIDE EDUCATION TOUR

By Michael Saliba, J.D. (Northwestern Law ’09), Consultant to the Center for
International Human Rights, Northwestern University School of Law

Since the start of the trial of Kaing Guek Eav (alias Duch) in February, the
court has welcomed over 20,000 visitors. The high number of visitors is due
in large part to the outreach efforts of the tribunal as well as other
non-profit organizations, most notably the Documentation Center of Cambodia
(DC-Cam). Approximately 10,000 people from over 5,000 villages have visited
the ECCC as part of DC-Cam’s official outreach program. (Over the past ten
years DC-Cam has been in contact with nearly 100,000 villagers. Detailed
province-by-province maps of DC-Cam’s outreach efforts, current as of
mid-May 2007, can be found at
http://www.dccam.org/Projects/Maps/OutreachMaps.htm

In its most recent large-scale outreach program, DC-Cam invited 186 district
chiefs and 150 civil parties to participate in its 3-day Justice and
Genocide Education tour in Phnom Penh on September 1, 2009. Unfortunately,
invitations to the group of district chiefs were not received in time.
Instead, the district chiefs are expected to visit the tribunal at the end
of November to attend the closing arguments. Despite the absence of the
district chiefs, the tour was very successful as the civil party
participants learned about the history of Democratic Kampuchea and visited
the tribunal that was established to prosecute senior leaders of the Khmer
Rouge who were most responsible for the atrocity crimes that were committed
during that period.

The group of civil parties that participated in the tour was very diverse,
consisting of Khmers, Cham Muslims, and Buddhist Nuns from many different
provinces. With the help of DC-Cam’s Victim Participation Project, the
majority of participants had applied to be civil parties in Case 002 at the
ECCC, where four former leaders of the Khmer Rouge are awaiting trial. Upon
arrival to DC-Cam, the civil parties were greeted by friendly staff who
welcomed them to Phnom Penh. The staff spent the morning and early afternoon
consulting with the civil parties individually to assist them in the process
of identifying and gathering proper documentation because many of the civil
party applications, some going as far back as two years, were still
incomplete.

Presentations of DC-Cam Project Leaders and Former S-21 Survivors

Later in the afternoon, the official events began with presentations from
DC-Cam project leaders about the history of Democratic Kampuchea, the issue
of reparations at the ECCC, and the concept of forgiveness. The participants
also heard Norng Chan Phal, a former child-survivor of the Tuol Sleng prison
(S-21), and Him Huy, a former prison guard of S-21, recount their
experiences. Finally, participants watched video footage of the Tuol Sleng
prison taken shortly after the prison was evacuated. The events of the
afternoon were not only educational, but they also allowed victims to share
their own views about the history of Democratic Kampuchea and their
experiences during the Khmer Rouge regime.

Khamboly Dy explained to the audience that everybody suffered during the
period of Democratic Kampuchea. No group was immune from the cruel and
brutal policies of the Khmer Rouge. Dy stressed the importance of education
so that the younger generation of Cambodians could fully understand the
extent of the suffering of that time period. To that end, all participants
were given a copy of a book Dy wrote in partnership with the Ministry of
Education about the history of Democratic Kampuchea and its effects on
Cambodian society.

Next, Terith Chy addressed the issue of reparations at the ECCC, which is an
issue that directly affects civil parties. One of the main purposes of civil
party participation at the ECCC is to allow them to seek collective and
moral reparations. Chy informed the civil party participants that they were
not likely to receive individual monetary reparations. Instead, he
explained, the court will likely deliver collective and symbolic reparations
to all the victims.

Finally, Sok-Kheang Ly spoke about the concept of forgiveness. He explained
that some people find peace in forgiveness while others find it too
difficult to forgive such horrific crimes. He did not encourage or
discourage victims to forgive, but he did open the floor to the victims to
share their thoughts on whether they could forgive Duch. One participant
questioned the sincerity of Duch’s apology, while another declared that she
could “never forgive him because about 15 people in my family died.”

Norng Chan Phal, a former child-survivor of S-21, and Him Huy, a former
prison guard of S-21, then spoke about their experiences in the prison. Chan
Phal recounted how he was separated from his mother during his entire
detention. Instead of following the group on the day the prison was being
evacuated, he ran and hid behind one of the buildings in hopes of being
re-united with his mother. Him Huy then recounted how he was recruited to
work for the Khmer Rouge. He explained that he had no choice but to follow
orders and described an acute feeling of fear as many staff and guards
routinely disappeared and were executed. In an emotional plea, a victim
stood and asked Huy for information about her father who was executed at
S-21. She broke down into tears as she proclaimed “no amount of reparations
can bring my father back.”

The evening events concluded with a very somber silent film. The film
footage depicted the graphic reality of the victims and conditions of the
Tuol Sleng prison days after it was evacuated. The film footage was shown as
“Oh Phnom Penh”, a soothing victim’s song by Cheam Chansovannary, played in
the background.

Reactions to the Duch trial

The next morning, the participants woke up very early to attend the
proceedings of the Duch trial. They joined other Cambodian villagers as well
as a handful of foreign visitors in the public viewing gallery. For most,
this was their first time visiting the tribunal and seeing Duch in person.

In the afternoon session the civil parties were given a chance not only to
see Duch, but to hear him answer questions from the judges. Most notably,
Duch told the chamber that he became aware of the criminal nature of the
Khmer Rouge regime only after he joined the revolution at which point it was
too late to leave. To leave the movement, he explained, was to lose his
life. Pressed on the question of why he did not leave the movement after the
defeat of the Khmer Rouge, he explained he remained under constant
surveillance. He considered himself a prisoner of the regime and told the
court that he feared for his life.

Despite Duch’s testimony and his previous apologies, many of the civil party
participants found it too difficult to forgive him. Tep Ngin, a Buddhist nun
from Takeo, lost two older brothers at the hands of the Khmer Rouge. She
explained that she was angry when she first saw Duch, but later felt
relieved at the realization that persons guilty of crimes could now be
brought to trial. Another survivor, Avsok Chamroeun, was forced to evacuate
Phnom Penh when the Khmer Rouge captured the city on April 17, 1975. Her
only son was sent to a detention center and was never heard from again. She
explained that seeing Duch face trial did not alleviate her pain and
suffering because no outcome in the trial could bring back her only son.

Theatrical performance of “Breaking the Silence”
In the evening, the tour participants joined 98 other civil parties invited
by the Victims Unit of the ECCC to attend the ground breaking play “Breaking
the Silence” at the National Institute for Education. (The play is directed
by Annemarie Prins and produced by Amrita Performing Arts). The play
depicted the emotions and tragic experiences of seven survivors –both
victims and perpetrators- of the Khmer Rouge regime. The play was a
theatrical marvel as it used modern dance and traditional Cambodian music to
explore complex concepts such as suffering, forgiveness, and reconciliation.
The play was well received by the audience as many participants felt that
the short stories were an accurate reflection of reality. This powerful
performance will travel to many other parts of the country with the hopes of
promoting societal discussions about the history of the Khmer Rouge and
transforming the “river of blood into a river of reconciliation and a river
of responsibility.”

Visit to Tuol Sleng Genocide Museum

The tour concluded with a visit to the notorious Tuol Sleng Genocide Museum.
The site of a former high school, it was converted into a prison and
interrogation center when the Khmer Rouge came to power. Of the estimated
14,000 people imprisoned at Tuol Sleng, only 12 are known to have survived.

One of the survivors, Chum Mey, was at Tuol Sleng and spoke to some of the
civil parties about his experience. He showed them his two-by-one meter
brick cell, where he was shackled to the floor and blind-folded. He had to
sleep on his side because his back was so sore and had to be careful to
avoid any sort of movement which would result in upwards of 200 lashes. His
toes were permanently deformed as his toenails were ripped out with pliers.
He also lost his hearing in one ear due to electric shocks he received in
that ear. The civil parties were very moved by his account, and expressed
their sympathy for his pain and suffering.

After another emotional day, the civil parties prepared for their departure
back to their home villages and thanked the DC-Cam staff for what was an
emotionally difficult, but ultimately rewarding and educational experience.

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Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.