Monday, April 4, 2011

BREAKING THE SILENCE RETURN 30 March 2011

On 26 July 2010, the Trial Chamber of the Extraordinary Chambers in the Courts of Cambodia (ECCC) delivered the judgment in its first case, sentencing Kaing Guek Eav alias Duch, the chairman of the Khmer Rouge's S-21 prison, to 35 years in prison. With deductions for his cooperation with the Court, earlier illegal detention and time served, Duch currently has less than 18 years left to serve in prison. Of 90 victims participating as civil parties in the proceedings, 24 were not accorded that status in the judgment. All parties to the case have appealed. From March 28-31, the ECCC Supreme Court Chamber is hearing appeals against the Trial Chamber judgment. The Documentation Center of Cambodia (DC-Cam) has prepared a number of activities to facilitate the participation of civil parties and survivors.



On the evening of 30 March 2011 at 7 .pm., all civil parties and community representatives will have an opportunity to see a theater performance entitled "Breaking the Silence," produced by Amrita Performing Arts and directed by Annemarie Prins. The performance will be staged in Wat Tikha Panhao in Tikha Panhao village, Samraong Kraom commune, Khan Dangkao, Phnom Penh (see map below). “Breaking the Silence” encourages survivors to share their experiences from the Khmer Rouge regime with their family members and fellow survivors. The performance will be open to the public, free of charge.



You can contact DC-Cam for more information about performance times and locations. It is not too far away from the ECCC compound.



Savina Sirik Sayana Ser Terith Chy

012688046 092763272 012795353



“Breaking the Silence” Confronts Cambodia’s Past Artistically

Dacil Q. Keo



Art can be a powerful tool to help victims to cope with seemingly irreconcilable pain and trauma, especially when other means are unavailable. In Cambodia where millions experienced four years of brutality and subhuman conditions under the Khmer Rouge regime from 1975-1979, there are less than 30 psychiatrists in the country. Victims have lived knowing, in some cases nearby, their perpetrators for over two decades. Legal justice, with all its necessary and unnecessary complications, finally emerged in the form of the Khmer Rouge tribunal only recently. Its mission is to prosecute less than ten senior leaders, but what mechanisms will address the thousands of perpetrators who actually committed the atrocities and the victims who know their faces? Play director Annemarie Prins believes that art may be part of the answer. She hopes that her play, “Breaking the Silence,” will help foster an “open dialogue as part of the process of reconciliation” in Cambodia.



Prins’ entry into such plays began four years ago at the Royal University of Fine Arts where she lectured at a workshop. She exposed and intrigued the participants there to western contemporary theatre. During the course of the two week workshop, several participants opened up to Prins about what they had suffered during the genocide. These stories became the basis for Prins’ first play called, “3 Years, 8 Months, and 20 Days,” a title referring to the exact number of days in which the Khmer Rouge regime was in power. Her second play, produced by Amrita Performing Arts, expands upon the themes and issues addressed in the first, incorporating its survival stories with the added complexities of present-day coping measures.



“Breaking the Silence” is a play of seven stories of troubled relationships between survivors- both victims and perpetrators, of the Khmer Rouge regime. It is a humble yet compelling endeavor created to break the silence surrounding Cambodia’s traumatic past, hence the play’s name. The stories are acted by four female teachers from the Royal University of Fine Arts who will play both male and female roles. With teachers performing, Prins believes, the opportunity for Cambodian drama students to learn is even greater because the teachers will be able to incorporate their performance experiences into their instruction.



The issues addressed in the play are raw and sincere, supported with heartbreaking song, poetry, and dance. In one story, a former Khmer Rouge cadre grapples with guilt and seeks forgiveness from his mother, whom he meets on Saturdays at the market but does not talk to. When they finally exchange words, the mother responds, “It will never be the same, it will never be the same, my son.” Another story involves two former child soldiers who cope differently with their past. One is full of remorse and travels to a prison site where killing and torture took place, to ask for forgiveness. The other, still defending his actions during the day, succumbs to nightmares when he sleeps. A third story centers around a man who came close to avenging the death of his father and at present is caught between Buddhist teachings of karma and personal anguish. The other four stories illustrate similar conflicting emotions between survivors and within survivors; individual coping measures vary among the individuals. All stories share the theme of silence, in the form of denial, empty communication, or the inability to speak. This theme of silence is ubiquitous and loud, and certain to reflect the sentiments and thoughts of the audience.



Prins’ “Breaking the Silence” hopes to reach a wider audience than her first play and there are plans for a nationwide tour. With support from the Royal Embassy of the Netherlands and several organizations, including the Documentation Center of Cambodia (DC-Cam) which provided research and will bring the production to various provinces as part of its outreach activities, this play has the potential make a significant contribution to Cambodia’s healing process. When silence dominates survivors and the legal system is unreliable, plays such as Prins’ may hold one of the keys to unlocking Cambodia’s traumatized national psyche and in the process, gradually heal it. Localized mechanisms of dealing with trauma must resonate with the locals and in that regard plays may become an instrumental tool in Cambodia. DC-Cam Director Youk Chhang believes that Prins’ play will “communicate well with the hearts of the villagers” and that such plays are necessary because they help us “to recognize the beauty in the darkness and treasure it.” While some might not agree that there is always beauty in darkness, all can agree that darkness is a part of many of our lives and that beauty can exist in the ways in which honest reflections of darkness are artistically expressed. As the country struggles to overcome its darkness, plays such as Prins’ offers renewed hope in the resilience and strength of Cambodians.



A Dissertation on Breaking the Silence: Collective Memory

http://www.dccam.org/Projects/Radio/pdf/Collective_Memory_in_Cambodia.pdf



Scripts:

http://www.dccam.org/Projects/Radio/pdf/DCCAM_BREAKING_THE_SILENCE_%20FINAL.pdf



Some photos:

http://www.dccam.org/Projects/Radio/Drama_Images/index.htm



Breaking the Silence on Voice of America

http://www.voanews.com/khmer-english/news/special-reports/entertainment/Breaking-the-Silence--A-New-Cambodian-Play-91838704.html



* Please follow the map below to get to Wat Tikha Panhao:

“...a society cannot know itself if it does not have an accurate memory of its own history.”

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Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.