Thursday, June 24, 2010

Testing of KR history expanded in schools

Thursday, 17 June 2010 15:03 Mom Kunthear and Brooke Lewis

Photo by: Courtesy of the documentation center of Cambodia
High school students in Pursat province receive copies of A History of
Democratic Kampuchea last year. This year's national history test drew from
the textbook.

THE question, appearing on a history exam administered nationwide to Grade
12 students on Wednesday morning, was simple: Who were the leaders of the
Khmer Rouge regime?

But for those who have been pressing for a fuller, franker presentation of
the Democratic Kampuchea period in Cambodian classrooms, its inclusion
marked a significant step forward.

Prior to this year, high school history tests drew from a
government-approved textbook that gave short shrift to the regime and its
history, omitting some of the most basic facts about it.

"The government never included the names of the leaders in their textbook,"
said Youk Chhang, director of the Documentation Centre of Cambodia.

Terith Chy, team leader of DC-Cam's Victim Participation Project, said the
old material likely reflected the fear that identifying high-ranking regime
officials - many of whom were unknown to the general public - would
compromise national reconciliation efforts.

"At least the reason they gave was national reconciliation," he said. "They
didn't want people to hold a grudge."

In 2007, however, DC-Cam launched A History of Democratic Kampuchea, a
textbook that Youk Chhang described on Wednesday as "the core material to
supplement the government's textbook". This year, its contents are reflected
on national exams for the first time.

Five of the 14 questions on this year's history test deal with the Khmer
Rouge period. In addition to identifying regime leaders, students are asked
to explain "why it is said that S-21 is a tragedy for the Cambodian people;
who was behind S-21, also known as Tuol Sleng; how the administrative zones
of Democratic Kampuchea were organised; and when the regime was in power".

An Education Ministry official who wrote this year's test, and who asked not
to be named for "security" reasons, said he had tried to keep the questions
simple because it is difficult even for teachers - let alone students - to
come to terms with the regime.

"This subject of the Khmer Rouge regime is very difficult to teach and also
to learn, because not only is it difficult for the students to understand,
but also for the teachers themselves to understand," he said.

"Some teachers don't believe that the regime did not have markets, did not
use money, killed the same nationality as themselves, that people had no
food to eat, and that parents were not allowed to stay with their children."

This is at least partially true for Ratha Sopharith, an 18-year-old student
at Intratevy High School in Phnom Penh, who said Wednesday that he did not
believe the Khmer Rouge were responsible for all of the atrocities
attributed to them.

He was quick to add, though, that he was not a Khmer Rouge supporter,
either.

"Even though I don't believe it, I don't follow the leaders during that time
because they led the country to poverty and killed people of the same
nationality," he said.

He went on to express enthusiasm for the Khmer Rouge history unit, at one
point referring to it as his favourite. Chhay Ly, a 19-year-old student at
Sok An May 1 High School in Takeo province, said he, too, enjoyed the
material, and that he did not find Wednesday's exam questions difficult.

"They were very easy questions for me because I am interested in Khmer
history, and I always read the Khmer history books," he said. "I am happy
and proud of myself that I have a chance to learn about the Khmer Rouge -
most people all over the world are interested in this history."

Youk Chhang said DC-Cam staffers running workshops on the teaching of the
material have come away with the impression that both students and teachers
are interested in it.

"The teachers feel like they know this, they can teach this, and it belongs
to them," he said. "And for Cambodian students, they love stories ... part
of our tradition is oral history."

But this does not mean the process is easy, particularly for teachers who
are direct or indirect victims of the regime.

"They are still very upset because the pain they suffer is just so deep, and
now we are telling them to teach this so that genocide can be prevented, so
that we can work towards reconciliation," he said. "And some teachers hold a
grudge against the children of the Khmer Rouge."

He added, though, that it is necessary for the teachers to work through
this.

"The whole purpose of this teaching is to contribute to genocide prevention,
to contribute to national healing and peace building," he said. "We need to
make all efforts so that the children can also contribute to this."

Copyright © 2010 The Phnom Penh Post. All Rights Reserved.


Independently Searching for the Truth since 1997.
MEMORY & JUSTICE

“...a society cannot know itself if it does not have an accurate memory of its own history.”

Youk Chhang, Director
Documentation Center of Cambodia
66 Sihanouk Blvd.,
Phnom Penh, Cambodia

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Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.