August 17, 2009
By Michael Saliba, J.D. (Northwestern Law ’09), Consultant to the Center for
International Human Rights, Northwestern University School of Law
Today proved to be one of the most emotionally charged days to date in the
trial of Kaing Guek Eav (alias Duch) as the civil parties were given the
opportunity to share accounts of their suffering with the court.
Mother and Daughter; Widow and Orphan
The court first called the civil party Martine Lefeuvre to read her
statement. By way of introduction, and pursuant to the Chamber’s request,
her lawyer explained that Lefeuvre was married to Ouk Ket, who was a
prisoner and had been executed at the Tuol Sleng prison (S-21). She and Ouk
Ket had met in Paris and were married in October 1971. Shortly after their
marriage, the family moved to Senegal where Ouk Ket worked as a Cambodian
diplomat. While there, Lefeuvre gave birth to two children, one son and one
daughter.
In April 1977, Ouk Ket received correspondence from the foreign ministry
requesting his return to Phnom Penh. According to Lefeuvre, Ouk Ket was
looking forward to the opportunity to return to his country so that he could
take part in its reconstruction. He seemed confident about the situation and
was not afraid to return. However, before he left, Lefeuvre impulsively told
her husband that if she were to find out that he died she would never
believe it to be a natural death, to which her husband responded, “Honey,
Cambodians are not savages.”
The family received two postcards from Ouk Ket after he left but after the
second correspondence they never heard from him again. After 3 months of
silence Lefeuvre contacted the Chinese embassy (Ouk Ket’s last postcard was
sent from China), the International Red Cross, and Amnesty International in
search of help and answers. She even contacted Prince Sihanouk whom she had
met once before. Despite her efforts, she was unable to obtain any
additional information about her husband.
At the beginning of 1980 she travelled to the refugee camps in Thailand to
try to ascertain her husband’s whereabouts. While there, she ran into an old
friend who informed her that he had seen the records at S-21. He relayed to
her the devastating news that her husband had been sent to S-21 as a
prisoner and had later been executed.
She returned to Paris with complete despair. She tried to reorganize her
life and the lives of her children, knowing that they would have to grow up
without a father. Initially, she could not even bear to tell her children
the reality about what happened. Despite her best efforts, it was
extraordinarily difficult to resume a normal life.
In 1990 after receiving a letter from her mother in law she returned to
Cambodia with her two children. There they visited S-21 for the first time.
She was overtaken by the horror. She was deeply saddened and angered. She
then visited Choeung Ek where she described a feeling of complete revulsion
when seeing all of the skulls piled one on top of another. In the weeks that
followed she returned to S-21 to consult the records and found documentation
that confirmed her worst fears – her husband had been sent to S-21 on June
15, 1977, and executed on December 9, 1977.
She described her husband as a gentle and kind man. He was an intellectual.
Most of all he was a loving husband and an affectionate father. She
recounted that “life with him was pure happiness.” She explained that not a
day goes by that she does not think of her husband. Her husband’s suffering
was, and still is her suffering, and it only intensifies with time.
She asked that the tribunal impose the “maximum” sentence because the
punishment must be commensurate with the crime. She stated emotionally that
she was not currently ready or able to forgive the accused. In response,
Duch acknowledged the truthfulness of her testimony and nonetheless asked
for her forgiveness.
Ouk Ket’s daughter, Ouk Neary, followed her mother’s testimony. She was two
years old the final time she saw her father. Her testimony demonstrated that
even someone who does not know her father can still sustain extreme pain and
suffering due to his absence.
She testified that growing up without a father at an early age began to feel
normal. This all changed at age 16 when she visited S-21 with her mother.
She described the experience as the shock of her life and her later visit to
Choeung Ek as the “worst place in the world.” She described the realization
that she could have been one of those babies that was grabbed by the foot
with her skull crushed against a tree as a “psychological journey into
hell.” The images of S-21 still haunt her even though she grew up in
France, proving that the suffering at S-21 was not contained within the
walls of the prison or even the borders of the country.
She concluded by emphasizing that while her story was one reason to impose
the maximum penalty, 17,000 other victims provided 17,000 additional reasons
to impose the maximum penalty.
A Family Destroyed
The second civil party to testify was Robert Hamill, a New Zealand Olympic
rower, whose brother, Kerry Hamill, had been sent to S-21 and executed
during the rule of the Khmer Rouge regime. Hamill shared with the court the
emotional and painful journey that he and his family endured and continue to
endure as a result of his brother’s disappearance and execution. It was not
the story of a tragedy experienced by just one man, but rather by a whole
family. As the witness explained, “my family’s disintegration is my
disintegration.”
Robert Hamill grew up with 4 siblings in a lively and loving family in New
Zealand. He was the youngest of his siblings and his brother Kerry was the
oldest. At age 26, Kerry embarked on a sailing journey through Southeast
Asia with his girlfriend and several other friends. He would often write
home to his family who eagerly anticipated his letters. Indeed, he was in
the prime of his youth and was having the time of his life.
All this tragically ended on August 13, 1978. A few weeks prior, Kerry had
sent a letter home from Singapore. It was the final letter his family ever
received. The subsequent silence was deafening. His mother would gaze out at
sea and say “its ok - he’ll come home and surprise us.” The passage of time
felt like an eternity as the family waited for news of Kerry’s whereabouts.
While Robert Hamill and his family held out hope, deep down they knew
something terrible had happened to Kerry. Their deepest fears were confirmed
1 year and 4 months after they received Kerry’s final letter, when they read
a report in the local newspaper that Kerry had been captured, tortured, and
killed. They later learned that his boat had come under attack by the Khmer
Rouge, and he was sent to S-21 after his capture.
Having heard the news, the Hamill family lost all hope and began a process
of disintegration. Robert’s brother John was 1 year younger than Kerry.
Kerry and John were inseparable. During the 16 months between the time when
Kerry disappeared and the time John heard the devastating news, he became
deeply depressed. After learning about Kerry’s fate, John took his own life
by throwing himself off a cliff. He was 27 years old, the same age as Kerry
when he died. Robert observed that it is impossible to separate the two
deaths. He asserted that if Kerry’s life had been spared, John would be
alive today. He turned to the accused and stated emotionally, “Duch, when
you killed my brother Kerry, you killed my brother John as well.”
Robert Hamill described his mother’s pain. While she was strong in front of
her kids, the pain that she held in eventually made her sick. She stopped
engaging in life. She removed herself from all social interaction. Sadly,
she died in 2003, before she could see justice done on account of the death
of her sons. Robert’s father also had a very difficult time coping with the
loss of his sons. His mother and father had lost the ability to parent. They
were paralyzed.
Robert Hamill described his own struggles and suffering. The image of the
events surrounding his brother’s death has haunted him since he was 16 and
still haunts him today. In what was certainly an emotional and tense moment,
he was granted leave of the court to put several questions directly to the
accused. Despite the pain that he has felt and the anger that he has
harbored, he remained composed and professional in his questioning of the
accused. He demonstrated great emotional strength. He did not address the
accused in a vindictive or angry tone. Rather, he asked questions in search
of answers; answers that will hopefully help him and his family deal with
this unimaginable tragedy.
After listening to the accounts of unbearable suffering that the witnesses
have dealt with as a result of the deaths of their family members, it is
impossible not to feel sympathy for them, and hope that this process
provides them with at least some sense that justice is being achieved.
Monday, August 17, 2009
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About Me
- Duong Dara
- Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.
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