Saturday, August 22, 2009

VICTIM FAMILIES REFUSE TO FORGIVE DUCH

August 20, 2009

By Michael Saliba, J.D. (Northwestern Law ’09), Consultant to the Center for
International Human Rights, Northwestern University School of Law

The first civil party to testify this morning in the trial of Kaing Guek Eav
(alias Duch) was Chum Sirath. He lost two of his brothers, his
sister-in-law, and her unborn child during the period of Democratic
Kampuchea. He was in Europe on April 17, 1975, when Phnom Penh fell to the
Khmer Rouge. He decided not to return home for fear of being arrested by the
Khmer Rouge as an enemy of the regime. Instead he moved to France and was
granted French citizenship.

The rest of his family was not so lucky. His family was very poor but they
were a very happy family. His parents wanted to educate their children so
that their children could lead a better life. Chum Sirath had been awarded a
scholarship to study in France from 1960 until 1968. His younger brother,
also a bright student, was awarded a similar scholarship during that time,
but he decided not to travel to France so that he could take care of his
family. As a primary school teacher, he was the breadwinner of the family.

On October 29, 1976, Chum Sirath’s two brothers and sister-in-law were
arrested and sent to Tuol Sleng prison (S-21) for allegedly opposing the
system of collectivization. His brothers were 28 and 33 years old, and like
virtually every other prisoner at S-21, they never made it out alive. Chum
Sirath visited S-21 upon his first return to Cambodia in October 1993 and
found a record that one of his brothers had been executed on the first of
January, 1977. The name of his other brother also appeared in the detention
records of S-21 but no date of entry or death was ever recorded.

Chum Sirath has lived with sorrow and pain for over 30 years. This pain
seemed to manifest itself in the courtroom today as his testimony
transitioned into an emotional condemnation of the accused. He stared
directly at Duch, pointed toward him, and spoke forcefully. He accused Duch
of pure theatrics. He stated that he did not believe Duch to be truly
remorseful. He criticized Duch’s conversion to Christianity as nothing more
than an attempt to have his sins absolved, which he could not accomplish as
a Buddhist. He emphatically stated that on behalf of his brother,
sister-in-law, and her unborn daughter, he would never accept Duch’s
disingenuous apology.

The defense counsel interrupted Chum Sirath twice and asked the court to
preserve the serenity and dignity of the hearing by reminding him to speak
about only facts related to his particular case. The President acknowledged
Chum Sirath’s suffering but asked him to refocus his testimony on the
relevant facts. The main purpose of the tribunal, he explained, was to find
justice and not to affront anybody, including the accused.

When given a chance to respond, Duch reiterated his sympathy and remorse. He
explained that he knew Chum Sirath’s brothers and considered them friends.
However, he consciously avoided them because he could not stand to face the
former friends and colleagues he had betrayed.

Live Testimony from France via Video Conference

The trial chamber began the afternoon session by receiving the testimony of
civil party Ou Savrith. He testified live by video conference from France.
(While in-person testimony is favored, the Internal Rules at the ECCC permit
testimony by video conference so long as the witness can be interviewed live
by the judges and testimony in this manner would not be seriously
prejudicial to, or inconsistent with defense rights.)

Just like Chum Sirath, who testified in the morning session, Ou Savrith lost
a brother at S-21. Ou Savrith also escaped the brutality of the Khmer Rouge
regime because he was living abroad during the period of Democratic
Kampuchea. He explained that his brother was a very gifted student and was
on track for a brilliant career. He was married and left three children
behind. Ou Savrith described his brother as affectionate and attentive. In
fact, his eldest brother was his ultimate role model.

Ou Savrith explained that he has missed his brother at all stages of his
life. He has spent roughly 10,950 days and nights (30 years) thinking about
what happened inside the walls of S-21. He would wake up in the middle of
the night sobbing uncontrollably. The rest of his family suffered in the
similar ways. He read aloud a letter from his niece explaining the
difficulties she has experienced growing up without a father.

Ou Savrith explained that he was only seeking moral redress. He wanted
simply to know what happened during his brother’s detention, during his 97
days of suffering. He remarked that the handwriting in his brother’s
confession was strong and harmonious. He did not believe that such writing
could have been made under torture. In what must have been a very difficult
moment for Ou Savrith, Duch stated that he could not confirm Ou Savrith’s
conclusion. He explained that torture methods were often employed by
interrogators and Ou Savrith’s brother could certainly have been subjected
to such practices.

Asked whether he was ready to forgive the accused, Ou Savrith responded that
the answer was clear – on behalf of his entire family there would be no
forgiveness. All that they were left with was despair. Now, all that they
seek is justice.

Abrupt Conclusion to Day’s Proceedings

The trial chamber then recalled civil party Chum Neou to the stand. She had
been introduced at the very end of the morning session but had not been
given a chance to begin her substantive testimony. She explained that in
1971 she voluntarily joined the revolution. In the years that followed she
served as a chairwoman of her village, a combatant in the armed forces, and
finally as a guard to an ammunition warehouse in Phnom Penh.

She worked in these various roles until August 9, 1977. On that date, her
husband was arrested, loaded onto a truck, and taken to S-21. Three days
later, she was arrested and sent to a different detention camp. She was
detained there for five months during which time she gave birth to a baby
boy. Despite her pregnancy she was still put to work cutting firewood and
fetching water. After the five month period she was transferred to the Prey
Sar reeducation camp (S-24), where her baby eventually died of illness.

The audio on the headsets abruptly stopped working as she began to describe
her detainment at S-24. The technical personnel of the court could be seen
running around the chamber in an attempt to correct this problem. It was
very late in the afternoon and the large audience in the public viewing room
became visibly restless. After about 15 minutes, the judges stood up and
adjourned the session but no one outside the courtroom could hear what had
been said. Unfortunately, Chum Neou’s testimony was cut short for the second
time and she will have to resume when the court reconvenes.

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Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.