Sunday, August 16, 2009

Misjudgment: Sometimes, grand prosecutions of war crimes don’t make sense

By Joshua Kurlantzick | August 9, 2009

THIS PAST WINTER, in a makeshift courthouse on the dusty outskirts of
Phnom Penh, the nation of Cambodia began a long-awaited step toward
reckoning with its horrifying past. With the help of the United Nations, the
country is putting on trial senior leaders from the Khmer Rouge regime,
whose reign of terror killed as much as one-quarter of the country’s
population between 1975 and 1979.

The process evokes the Nuremberg trials after World War II and other
high-profile tribunals held since then: a way to bring past leaders to
account for their crimes, to force the country to examine its terrible past,
and - in theory - to bring some degree of justice and allow for healing.

The stakes for Cambodia are high. The Khmer Rouge era left a legacy of
trauma and violence, and the country’s culture and society remain in
tatters. The tribunal will cost up to as much as $200 million from
international donors - a steep price when weighed against the needs of a
desperately poor nation.

But there is good reason to believe the tribunal will fail in its
aims. Held 30 years after the fall of the regime, the trial focuses on only
five leaders - Khmer Rouge head Pol Pot died a decade ago - leaving
thousands of former Khmer Rouge officials living undisturbed in Cambodian
society. And though it may reveal important information about the country’s
past, virtually no one in Cambodia will have access to its findings.
Although it is too soon to know how it will turn out, the troubles faced by
the Khmer Rouge tribunal offer a chastening example of why Nuremberg-style
tribunals - despite their successes elsewhere - may be wrong for many of the
developing countries that most need to find a way to grapple with their
pasts.

Finding a model for handling war crimes in the developing world will
be critically important as more countries emerge from violence and grope
toward stability. In Africa, Southeast Asia, and parts of the Middle East,
many nations remain trapped in brutal conflicts, or struggling with the
legacy of war - a legacy that continues, in many places, to cause unrest
well outside the country’s borders. One promising approach may be
small-scale, village-level reconciliation programs, which work within the
country’s social structures rather than creating an expensive Western-style
process. They may lack the gravitas of a high-profile trial, but might do
far more to move troubled countries out of the past - and to do it on their
own terms.

In theory, a tribunal for war crimes or genocide can have a
significant impact in a postwar society. After Nuremberg, the best-known
model is South Africa’s Truth and Reconciliation Commission. From 1996-98,
the commission held open hearings that, to some extent, resembled courtroom
trials. Both victims and perpetrators of apartheid-era violence came forward
and told their stories; the hearings were shown on national television. The
commission opened the apartheid-era archives of political crime to the
public, and made it easier for the country to move on: Afrikaaner hardliners
could no longer argue that the apartheid era was a time of peace and
prosperity; and justifiably angered black South Africans could be mollified
by the public admission of violence. One comprehensive study of the
commission, published in 2004 in the Journal of Black Studies, found that,
overall, both whites and blacks saw the commissions as effective at
revealing the truth.

In that sense, the commission was similar to Nuremberg, which not only
meted out punishment but also exposed the Nazis’ crimes, making it harder
for anyone to deny them in the future, and thereby enabling a stable new
Germany. The Hague tribunal of war crimes suspects from the Balkan wars has
also been touted as a success - it promoted reconciliation after the
bloodshed, allowing nations destroyed by ethnic divides to begin healing.

But in developing nations, these theories break down. It can be
critical for tribunals to work quickly, before evidence is lost, memories
fade, and the suspects grow too old to stand trial. In Cambodia, as in many
other poor countries, such immediacy may simply be impossible. After the
fall of the Khmer Rouge in 1979, its armies decamped to the Thai border and
remained there for more than a decade, and not until the mid-2000s did
Cambodian authorities finally arrest top Khmer Rouge leaders. By now, the
senior Khmer Rouge leaders are so old they could die before the tribunal
finishes, as did Slobodan Milosevic, who died in custody facing trial for
crimes during the Balkan wars.

In developing nations, tribunals are also far more likely to fail in
their mission of publicly disseminating difficult truths about the country.
In Cambodia, only a small percentage of people actually can follow the
proceedings, which get little coverage on national television. A similar
problem is unfolding in the trial of Charles Taylor, the despotic former
president of Liberia: the court trying him maintains a comprehensive website
of documents which is nearly useless to Liberians, whose country has one of
the lowest levels of Internet penetration in the world. In both cases, the
entire trial could unfold nearly out of view of the nation that most needs
to see it.

Tribunals can also be warped by the sitting government in its own
interests. The current Cambodian prime minister, himself a former Khmer
Rouge official, once said the country should just “dig a hole and bury the
past.” Little wonder then, that when the foreign co-prosecutor of the Khmer
Rouge tribunal suggested expanding its mandate to prosecute a wider number
of suspects, his Cambodian peer nixed the idea. “[Prime Minister] Hun Sen
has no role in this court, yet he keeps trying to use his hold over its
Cambodian personnel to interfere,” Brad Adams, Asia director for Human
Rights Watch, told reporters.

A similar problem looms in Zimbabwe, a nation with a violent history
that would seem a promising candidate for a tribunal. There, though the
longtime opposition Movement for Democratic Change now controls many levers
of power, the old guard around president Robert Mugabe still wields enough
influence to stop any real investigation of the abuses of Mugabe’s regime.
In East Timor, now independent after a guerrilla war against Indonesia, the
government launched a high-profile Commission on Truth and Friendship, but
in the interest of preserving good relations with its powerful neighbor,
generated a watered-down investigation of the Indonesian military’s alleged
mass killings and other crimes. The result left the Timorese population
frustrated, and the Indonesian military still operating in a climate of
impunity.

It’s hard to see how a tribunal that does not reach most of the
public, comes late, and is compromised by the sympathies of regimes in power
could do the difficult job of justice and healing. Such trials also consume
significant resources, often due to the expense of making cases and finding
evidence after civil wars. The Khmer Rouge trial will cost upward of $200
million. Helena Cobban, a longtime journalist who has studied postwar
justice, estimates that the tribunal in Sierra Leone, launched in 2002 to
prosecute crimes against humanity committed during the country’s civil war
in the late 1990s, has spent over $40 million per case. Those sums are huge
anywhere, but are almost unconscionable when dealing with countries with so
many social needs, and where donors, having already given to tribunals,
might be wary of handing over cash for other needs.

The purpose of these tribunals is admirable. But rather than follow
the example that worked in Western countries, poor nations might be wiser to
invest in local-level reconciliation programs.

A promising example has unfolded in Rwanda, which disintegrated into
civil war and genocide in the early 1990s. There, the government has
instituted a program called gacaca, essentially a series of village-level
community courts in which former victims can confront alleged perpetrators
of the 1994 genocide. In the gacaca courts, the accused tell their stories
and, often, ask for forgiveness. After hearing the confessions, the
community court often sentences them to punishment, which often involves
making restitution on a local level.

Gacaca has demonstrated several advantages. By operating on a local
level, it brings the healing process to the whole country, without having to
rely upon citizens following a single high-profile tribunal on television or
radio. Using community leaders as a kind of judge, it has proven far
cheaper, and much faster, than a tribunal, particularly one held in the
West. The gacaca courts have reportedly already heard more than 1 million
cases. By operating at a local level, too, the gacaca courts can, to some
extent, avoid the influence of the central government.

The Rwandan process is not without flaws. Local retribution against
the guilty has occurred, violently in several cases. But on the whole it has
been remarkably effective. And as Rwanda deals forthrightly with the legacy
of its genocide, it has built one of the most vibrant economies in Africa,
consistently posting among the highest annual growth rates on the continent.

In Cambodia, it is easy to see how such a process could help: In many
villages former Khmer Rouge local leaders live alongside their victims,
creating an atmosphere of hatred and a pattern of brutal retributive
violence. Indeed, it’s on a local level, rather than nationally, where
Cambodia needs to make peace. But the government has barely even tried this
strategy - partly, perhaps, because its interests aren’t served by bringing
large numbers of former Khmer Rouge to justice, and partly because
international donors tend to prefer funding centralized, high profile
tribunals.

Without this local-level process, however, Cambodia probably will
never come to terms with its past. As the past century shows, reckoning with
war history matters. But it’s how you reckon that may turn out to matter
just as much.

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Dara Duong was born in 1971 in Battambang province, Cambodia. His life changed forever at age four, when the Khmer Rouge took over the country in 1975. During the regime that controlled Cambodia from 1975-1979, Dara’s father, grandparents, uncle and aunt were executed, along with almost 3 million other Cambodians. Dara’s mother managed to keep him and his brothers and sisters together and survive the years of the Khmer Rouge regime. However, when the Vietnamese liberated Cambodia, she did not want to live under Communist rule. She fled with her family to a refugee camp on the Cambodian-Thai border, where they lived for more than ten years. Since arriving in the United States, Dara’s goal has been to educate people about the rich Cambodian culture that the Khmer Rouge tried to destroy and about the genocide, so that the world will not stand by and allow such atrocities to occur again. Toward that end, he has created the Cambodian Cultural Museum and Killing Fields Memorial, which began in his garage and is now in White Center, Washington. Dara’s story is one of survival against enormous odds, one of perseverance, one of courage and hope.